Way back in August, I wrote about freedom, creativity, and accountability. Basically, I argued that when it comes to the Christian life — and especially in the post, to the church — it’s not all about us. Rather, it’s about Jesus and the world.
After some prompting from a friend, I’d like to look a bit more carefully at one specific aspect of the tension between creativity and our obligations, especially for those of us who have a catholic-leaning ecclesiology. Let’s talk about liturgy! It is important to know, for this purpose, that I have been branded on more than one occasion as a prayer book fundamentalist. About this I have mixed feelings. What is the behavior that has earned me this label? I think we Episcopalians should do what the prayer book says when it comes to our public worship.
Sadly, this is a controversial view within the Episcopal Church. Let me begin with what might seem like a digression. I am profoundly grateful for the diversity within the universal church. I’m glad to count as my sister and brother Christians Pentecostals, megachurch nondenominationals, Eastern Orthodox folks, Baptists, Roman Catholics, and all the rest. Each branch of the universal church has its charisms, and I have been known to recommend other Christian denominations to folks who did not seem at home in the Anglican family. The flip side of my view is that I think it’s important for us Anglicans to be true to our calling and our identity.
Contrary to popular belief, Anglican Christianity has core beliefs. The via media does not mean “all things in moderation.” Not only does the historic Book of Common Prayer bind us together liturgically, but the texts root us in a particular theological context. Our sometimes-erastian worldwide national structure has both liabilities and strengths, but our common life in the Anglican Communion is a beautiful part of who we are.
So I find it distressing when people are quick to jettison our Anglican liturgical life. Mind you, it’s not because I think the Anglican liturgical life is the only way to worship “in spirit and in truth.” Rather, it’s because if I want to have total freedom in my worship, there are branches of the church in which my desire can be aligned with the church’s charism. In other words, if you’re going to call yourself an Anglican, be an Anglican.