Thanksgiving in Cincinnati

Lately, I’ve filled the proverbial pages of 7WD with extreme churchgeekery. So I thought it was time for something different. Here is documentary footage of a local radio station’s Thanksgiving traditions here in Cincinnati.

Wave of the turkey feather to Melodie Woerman, who shared this cultural treasure on Facebook. It’s a classic.

Pay to pray? Admission charges and church buildings

admit one ticketEvery church building should be open day and night for prayer and refuge. That’s the ideal. When churches are locked, and when they’re not free to enter, we’ve fallen short of the ideal. Let’s agree on that.

It’s no surprise that some media jumped all over recent news that Washington National Cathedral will soon begin charging $10 for admission (reduced for children, yada, yada). Check out samples here and here. The Washington Times used the sensational, but slightly misleading, headline, “Pay to pray.” ABC did better, saying that the cathedral would “Charge Fee to Tourists.” The right-wing church blogs love this story too, because it fits their narrative. I’ve already seen some loud wailing on social media from several quarters. But let’s look at the whole story.

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Singing the Sarum blues

Purple and pink hatsA few days ago, I posted a ridiculous photo on Facebook (on your right), making a joke about how Advent was finally getting some retail love — including Gaudete Sunday. See there? Purple hats for Advent I, II, and IV. And a pink, or rose, hat for Advent III. Just like the Advent wreath!

Someone pointed out in the comments that I was wrong, since the proper color of Advent is blue, not purple. Perhaps this person was joking, perhaps not. But this time of year, it’s a conversation I’ll have several times, as people debate the proper color for the season. For the sake of convenience, I have decided to put some thoughts into a blog post, so I can link here. You, dear 7WD reader, are the beneficiary of my commenting laziness. Because. I will definitively answer the question: What is the correct liturgical color for Advent?

Or not. Because, you see, there isn’t one.

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Parsonage allowances, parsimony, and privilege

church moneyLate last night, I saw a news story pop up in my Facebook feed, thanks to some upper-midwestern church types. It seems that a federal judge has found the IRS provision which allows clergy to avoid income taxes on their housing to be unconstitutional. Now The Lead has picked up the story, and there’s a fair amount of conversation amongst clergy on the internets.

For those who aren’t familiar, ministers receive a tax benefit that is unique to ministers and members of religious orders. We are able to declare a portion of our cash income or the value of provided housing as a “parsonage allowance,” and thus avoid income taxes on that amount. We’re still required to pay social security tax on all income, both the stipend and the housing allowance. This ruling, if upheld and implemented in tax practice, would significantly increase the income tax liability of most ministers.

Let’s dive into the news report.

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Chartres: In the beginning was communication

jesus facebookRichard Chartres, the Bishop of London, has written a wonderful short piece on communication. For such a small number of words, he says a lot. Go read it, and I hope you’ll share it widely. Chartres must know that too many church leaders are resistant to modern communication methods. Even worse, many folks don’t see the need to communicate. It would be hard to come up with a better rationale for communication in the life of the church than this short essay.

A couple of brief excerpts. First, this one:

As a Christian believer I have always been humbled by the relative success of economists and scientists in developing a genuinely global conversation. By contrast those who represent the wisdom traditions in the world have been very slow to develop the institutions and interactions to permit profound mutual learning and encounter.

And this:

For the moment of course the possibilities opened up by the web are very novel. We are experimenting; playing with the toy box and things are moving so fast that even what we say together today is likely to look quaint in only a few years time. We have access to a vast range of knowledge and information to the point where one of my friends has requested that the inscription on her tombstone should read “she died of a surfeit of information”. As T.S.Eliot remarked in his chorus from the Rock “where is the wisdom we have lost in knowledge; where is the knowledge we have lost in information?” It seems to me that generations following us will have to develop not only critical minds to sift the results of surfing but also a capacity to listen more profoundly in a hectic and distracted world.

I think he’s spot on. We need to try new methods, even with the full knowledge that we aren’t getting it right. And we need to learn new ways of listening just as we learn new ways of speaking.

As an aside, Bishop Chartres and I are chums. Ok, not really. But I did sit next to him one day on a bus at the Lambeth Conference. Even though he hangs out with the royal family, he was perfectly kind to this parson. He spoke and listened to what I had to say. Right. He’s a good communicator.

Tip of the iPhone to Len Freeman, a venerable communicator in his own right, for letting me know about this piece.

Liturgy geeks rejoice! Church Publishing and the SCLM are offering FREE stuff

Some good news popped into my email inbox today. We can now download Enriching Our Worship for free. The press release I received begins, “Church Publishing Incorporated has collaborated with the Standing Commission on Liturgy and Music to offer free worship and liturgical resources through the Office of General Convention and” There’s also a quote from the chair of the Episcopal Church’s Standing Commission on Liturgy and Music, Dr. Ruth Meyers, “…I’m delighted to be working with Church Publishing to make these resources available in electronic form to the whole church. Making these texts more widely accessible to the church will enrich our worship life.”

it is freeThe Book of Common Prayer has been available as a free PDF from Church Publishing, via for maybe a year now. That was good news at the time, because before that one either had to use an unofficial, error-laden version or bootleg an official version (which I do not condone!). By the way, you can follow that link and get the prayer book in English, Spanish, or French. As usual, I have digressed. Back to my point: now we can get access to the Enriching Our Worship series of supplemental liturgical resources, for FREE.

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Catholicity and creativity

Way back in August, I wrote about freedom, creativity, and accountability. Basically, I argued that when it comes to the Christian life — and especially in the post, to the church — it’s not all about us. Rather, it’s about Jesus and the world.

After some prompting from a friend, I’d like to look a bit more carefully at one specific aspect of the tension between creativity and our obligations, especially for those of us who have a catholic-leaning ecclesiology. Let’s talk about liturgy! It is important to know, for this purpose, that I have been branded on more than one occasion as a prayer book fundamentalist. About this I have mixed feelings. What is the behavior that has earned me this label? I think we Episcopalians should do what the prayer book says when it comes to our public worship.

Sadly, this is a controversial view within the Episcopal Church. Let me begin with what might seem like a digression. I am profoundly grateful for the diversity within the universal church. I’m glad to count as my sister and brother Christians Pentecostals, megachurch nondenominationals, Eastern Orthodox folks, Baptists, Roman Catholics, and all the rest. Each branch of the universal church has its charisms, and I have been known to recommend other Christian denominations to folks who did not seem at home in the Anglican family. The flip side of my view is that I think it’s important for us Anglicans to be true to our calling and our identity.

Contrary to popular belief, Anglican Christianity has core beliefs. The via media does not mean “all things in moderation.” Not only does the historic Book of Common Prayer bind us together liturgically, but the texts root us in a particular theological context. Our sometimes-erastian worldwide national structure has both liabilities and strengths, but our common life in the Anglican Communion is a beautiful part of who we are.

So I find it distressing when people are quick to jettison our Anglican liturgical life. Mind you, it’s not because I think the Anglican liturgical life is the only way to worship “in spirit and in truth.” Rather, it’s because if I want to have total freedom in my worship, there are branches of the church in which my desire can be aligned with the church’s charism. In other words, if you’re going to call yourself an Anglican, be an Anglican.

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Do numbers matter?

measurementA couple of recent conversations have led me to revisit an unending topic of debate in the world of church leadership. Do numbers matter when it comes to looking at our churches? Should we or can we measure success in congregational life? I dug through my blog file and ran across a couple of pieces from last summer as fodder.

Tom Ehrich says Sunday attendance is a “meaningless metric” and that we should instead measure “touches” of those who come in contact with a church or its ministries. In a somewhat more nuanced presentation, Ian Markham says (part one and two) we have a “myth of decline,” and that the Episcopal Church and other mainline churches are…not declining? Well, not really. He says basically that decline isn’t the real narrative and that we have to move past this to tell a more positive story.

And then there’s this cold, hard set of facts. In the Episcopal Church in 2012, a few dioceses saw growth in member numbers (which are not especially reliable), but the attendance numbers were pretty bleak. Over time, our giving numbers don’t keep pace with inflation. Bleak numbers, indeed. Markham is right, but you can’t really tell the story of your journey without a map and a sense of where you are. How will we know where we are if we don’t see our place? Are we growing? What’s working? What’s not working? Let’s be honest about our failures and (quicky!) move on.

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Freedom, Creativity, and Accountability

A couple of weeks ago, I attended a meeting of the Gathering of Leaders, as I do every year. It’s a great colleague group, and I also enjoy the way each year’s theme generates discussion. This year’s theme is “Freedom, Creativity, and Accountability.” There’s a long subtitle and some blahblah, but the gist of the theme is in those three words (not counting “and,” of course). At first, I thought this would be a bit of a boring theme, especially after last year’s blockbuster, “Hope-filled, fear-less leadership.”

Was I ever wrong! As I heard various presentations and spent time in small groups, I realized how many of the challenges we face as clergy and lay leaders are wrapped up in the intersection of freedom, creativity, and accountability. This has helped me crystalize some thoughts I’d been noodling around for a few months. It’s also led me to a place of increasing exploration and uncertainty. Basically, I think we get these all wrong. Or maybe we just don’t fully realize the potential of any of the three of them. Let’s look at them one at a time.

freedomFor Americans, this is the bomb. Sometimes literally. Whether it’s politics or economics, we tend to practice a kind of discourse that privileges freedom above anything else. And that has infected our faith. St. Paul of course reminds us that we Christians are indeed freed from the Law, but that freedom comes at a cost. In Paul’s view, we are meant to subject our freedom to any number of tests, including whether or not our own actions are edifying to others. In other words, we have freedom from some constraints, but the follower of Jesus is, in fact, merely a servant to other Christians and indeed to seekers (and perhaps to the world).

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Sharknado Church: The Movie

After the critical acclaim received by Zombie Churcb: The Movie, I am thrilled to announce the release of an even more epic blockbuster: Sharknado Church: The Movie. If Frank Logue doesn’t win an Oscar for his editing in the category of Sensationalist/Campy Church Movies, there is no justice.

Seriously, buy yourself a projector and a Dolby sound system. This would make a great centerpiece for your next vestry meeting. For that matter, why not show it in place of the sermon next Sunday? After all, people love to be entertained at church!

All kidding aside, if this video helps start conversations that help us move past our fear, then maybe we won’t need our chainsaws after all. And perhaps the church will begin to thrive again.

For those who want to read the book, not just watch the movie, the original post is here.

Zombie Church: The Movie

My recent post on zombie churches went viral, at least compared to many 7WD posts — perhaps because the topic struck a nerve, or maybe it spread because it was a lighthearted way to get at a serious issue in our church. Frank Logue suggested that this would make a good video, and I quickly sold gave way the video rights. He did a fantastic job.

This would be a fine film attraction for your next vestry meeting, don’t you think?

Coming soon: Sharknado Church: The Movie

P.S. I wrote this post on my iPad, where getting the embed codes sorted out was tricky. If the embedded video doesn’t work, try this link.

The Sharknado Church

After my recent blog post on zombie churches, the Crusty Old Dean rightly pointed out over on Twitter (where I hope you’ll follow me) that zombies are so 2012. The COD challenged me, nay, triple-dog dared me to write a post about sharknado churches. As everyone knows, one cannot refuse a double-dog dare, let along a triple-dog dare. Since we’re in the midst of Shark Week, it seems meet and right to say a few words about sharknado churches. I am indebted to an anonymous friend (who lives in a place where the sharknado threat is as real as it gets) for some insights here.

sharknadoIn the unlikely event you are one of six people in the universe unfamiliar with sharknadoes, the concept is simple: A tornado full of sharks. As a plot device for a campy b-movie, it’s perfect. We’re afraid of tornadoes! We’re afraid of sharks! The sharknado twists several of our fears into one giant tower of terror, including our quite sensible fear of bad acting and terrible screenplays. On TV, sharknadoes can be delightfully entertaining. But there is another dimension here, underneath all the silliness.

Zombie movies and cultural atrocities such as Sharknado are popular now because they are Hollywood’s way of answering our culture of fear. There are loads of cultural studies on how films and television reflect the hopes, fears, anxieties, and joys of society. In an era in which we are so afraid that we’ve surrendered any notion of privacy to secret government courts and in which we put up with humiliating searches for the sake of security theatre, it’s easy to see why Hollywood would both celebrate and mock our fears. So last year it was zombies. This year it’s sharknadoes. I’m going to go out on a limb and predict next year’s meme will involve robots.

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