It always amazes me — but never surprises me — when people object to the need for change within the church. Most often you encounter comments along the lines of, “We are already making so many changes, can’t we slow down a few changes?” It’s as if there’s a change quota that we are in danger of exceeding.
Of course, this is ridiculous. The whole point of the Gospel is change. Let me say that again. Change is the point. God changed choas into creation. On nearly every page of the Old Testament, we read about people who are changed by their encounter with God. Through Jesus Christ, God changes our world, bringing about our salvation. Jesus consistently asked people to change. The Holy Spirit changes hearts and lives. There are no saints of the status quo; nearly every saint is known for change. You get the idea.
Now granted, some things never change. God’s boundless love for us is eternal. The core faith of the church (e.g. “Christ is died. Christ is risen. Christ will come again.”) remains unchanged from the time of Jesus. We Christians have always gathered around a Holy Table to retell the sacred stories, to offer our prayers, and to feast on Christ’s presence in bread and wine. The message is the same, but the proclamation of it has changed much over 2,000 years.
The institutional church is particularly prone to getting all this wrong. Despite historical certainty which teaches us that change will not kill us, but will in fact make us stronger, we resist. In the present time, we are experiencing a particularly virulent strain of change-o-phobia. If we Anglicans don’t defeat that dreaded affliction, our branch of the Christian witness will wither. I suspect that the very threat which occasions our need for change is what pushes us to whistle past our potential graveyard as we seek to avoid change. In other words, our anxiety provokes us to cling to our present or to a mythical past.
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