A BBC article on incense generated a lot of interest on Facebook among my churchy friends last week. Why? The article suggests that frankincense could be a cure for cancer! (Before you set up a giant thurible, read this article from 2001.)
Fighting cancer isn’t the only possibly benefit of incense, of course. Blogging friend Nicholas Knisely tweeted an article which claims that people get along better when places smell good. So maybe a few 360s from a clever thurifer are just the ticket to heal that nasty conflict in your parish.
But of course, these are not the best reasons to use incense in church. If we only cared about fighting cancer or being nice, we’d eat macrobiotic meals in subdued lighting while hearing guided meditations. No, we gather in worship, and we use incense, to manifest God’s presence for us. We use incense and we worship to glorify God. I found a brilliant leaflet with a clever title, “Why is incense used?” on the website of St. John’s, Detroit. Among other things, it says,
Incense is not used merely because it is pretty, or because it smells sweet, or because we like “high church”, but rather because, as a living link with Christians and Jewish antiquity, it assures us that the early Christians believed as we believe, that when we gather together in his Name, God is in our midst, that we do not merely remember a dead Jew but have Communion with a Living Christ, that we do not merely long for a heaven that is “up yonder” or “in the sweet by and by,” but adore an Eternal Lord who is “right here and now.” It adds to our service an atmosphere of mystery – and well it might. For it signifies an invasion of the Eternal into time, of the Infinite All Holy into the midst of his people.
That’s it! It always strikes me as odd that people will object to incense — or to chanting, or to music they don’t know, or to anything out of their experience — with an “I don’t like it.”
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