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	<title>Comments on: Be safe: bring back the Kiss of Peace</title>
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	<link>http://www.sevenwholedays.org/2009/11/24/be-safe-bring-back-the-kiss-of-peace/</link>
	<description>&#34;Seven whole days, not one in seven, I will praise thee&#34; -- George Herbert (1633)</description>
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		<title>By: MadPriest</title>
		<link>http://www.sevenwholedays.org/2009/11/24/be-safe-bring-back-the-kiss-of-peace/comment-page-1/#comment-3029</link>
		<dc:creator>MadPriest</dc:creator>
		<pubDate>Wed, 25 Nov 2009 08:07:07 +0000</pubDate>
		<guid isPermaLink="false">http://www.sevenwholedays.org/?p=1710#comment-3029</guid>
		<description>I knew this would happen. It was obvious from the start that making Gene Robinson a bishop would lead to kissing in church and other un-English activities. The next thing you know people will be marrying animals.</description>
		<content:encoded><![CDATA[<p>I knew this would happen. It was obvious from the start that making Gene Robinson a bishop would lead to kissing in church and other un-English activities. The next thing you know people will be marrying animals.</p>
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		<title>By: Scott Gunn</title>
		<link>http://www.sevenwholedays.org/2009/11/24/be-safe-bring-back-the-kiss-of-peace/comment-page-1/#comment-3024</link>
		<dc:creator>Scott Gunn</dc:creator>
		<pubDate>Wed, 25 Nov 2009 02:48:58 +0000</pubDate>
		<guid isPermaLink="false">http://www.sevenwholedays.org/?p=1710#comment-3024</guid>
		<description>Fr. Alexander,

Ah, yes, I should have thought to check Ritual Notes for a liturgical solution that is elegant, hygienic, correct, and ancient. Since I consult the 11th ed. regularly, I easily forget that the first edition dates from the undivided church, and is hence authoritative and binding.

Seriously, I think your method of sharing the peace (minus some of the hierarchical bits) is most excellent and should be commended.

SG 

P.S. I&#039;m just being silly about Ritual Notes.</description>
		<content:encoded><![CDATA[<p>Fr. Alexander,</p>
<p>Ah, yes, I should have thought to check Ritual Notes for a liturgical solution that is elegant, hygienic, correct, and ancient. Since I consult the 11th ed. regularly, I easily forget that the first edition dates from the undivided church, and is hence authoritative and binding.</p>
<p>Seriously, I think your method of sharing the peace (minus some of the hierarchical bits) is most excellent and should be commended.</p>
<p>SG </p>
<p>P.S. I&#8217;m just being silly about Ritual Notes.</p>
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		<title>By: Fr Alexander</title>
		<link>http://www.sevenwholedays.org/2009/11/24/be-safe-bring-back-the-kiss-of-peace/comment-page-1/#comment-3023</link>
		<dc:creator>Fr Alexander</dc:creator>
		<pubDate>Wed, 25 Nov 2009 01:59:46 +0000</pubDate>
		<guid isPermaLink="false">http://www.sevenwholedays.org/?p=1710#comment-3023</guid>
		<description>Actually, Scott, the correct procedure for the liturgical exchange of the peace is as follows: (a) the person &quot;giving&quot; the peace places the palms of his hands on the shoulders of the person &quot;receiving&quot; the peace (keeping the elbows slightly bent); (b) the person &quot;receiving&quot; the peace brings his palms up to grasp the elbows of the person &quot;giving&quot; the peace -- both persons thus keeping each other literally at arm&#039;s length -- and (c) the two sorta nod at each other as if they were going to peck each other on the cheek but never quite get there.  It&#039;s dignified, it&#039;s elegant, *and* it&#039;s hygienic.  Perhaps it&#039;s time to revive this ancient practice for the congregation as well as for clergy and acolytes at the altar.  The only problem is that we&#039;d have to figure out a hierarchy of rankings so everyone knows who&#039;s supposed to give the peace to whom and who&#039;s supposed to receive it from whom ...</description>
		<content:encoded><![CDATA[<p>Actually, Scott, the correct procedure for the liturgical exchange of the peace is as follows: (a) the person &#8220;giving&#8221; the peace places the palms of his hands on the shoulders of the person &#8220;receiving&#8221; the peace (keeping the elbows slightly bent); (b) the person &#8220;receiving&#8221; the peace brings his palms up to grasp the elbows of the person &#8220;giving&#8221; the peace &#8212; both persons thus keeping each other literally at arm&#8217;s length &#8212; and (c) the two sorta nod at each other as if they were going to peck each other on the cheek but never quite get there.  It&#8217;s dignified, it&#8217;s elegant, *and* it&#8217;s hygienic.  Perhaps it&#8217;s time to revive this ancient practice for the congregation as well as for clergy and acolytes at the altar.  The only problem is that we&#8217;d have to figure out a hierarchy of rankings so everyone knows who&#8217;s supposed to give the peace to whom and who&#8217;s supposed to receive it from whom &#8230;</p>
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		<title>By: Bob Chapman</title>
		<link>http://www.sevenwholedays.org/2009/11/24/be-safe-bring-back-the-kiss-of-peace/comment-page-1/#comment-3022</link>
		<dc:creator>Bob Chapman</dc:creator>
		<pubDate>Tue, 24 Nov 2009 22:40:01 +0000</pubDate>
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		<description>The Pax-Brede

http://www.flickr.com/photos/21182585@N00/5015129/

Liturgically correct, and can be cleaned with anti-microbial soap. 

Combine two actions into one: Have the faithful process forward to kiss the pax-brede. While forward, leave they can leave their offering in a basket and add a portion of bread that will be offered (sacrifice of praise) during the Eucharistic Prayer. You can get a more accurate head count that way for the record book. Cover the action with something from Taizé or Iona. 

Why do people make these things so hard?</description>
		<content:encoded><![CDATA[<p>The Pax-Brede</p>
<p><a href="http://www.flickr.com/photos/21182585@N00/5015129/" rel="nofollow">http://www.flickr.com/photos/21182585@N00/5015129/</a></p>
<p>Liturgically correct, and can be cleaned with anti-microbial soap. </p>
<p>Combine two actions into one: Have the faithful process forward to kiss the pax-brede. While forward, leave they can leave their offering in a basket and add a portion of bread that will be offered (sacrifice of praise) during the Eucharistic Prayer. You can get a more accurate head count that way for the record book. Cover the action with something from Taizé or Iona. </p>
<p>Why do people make these things so hard?</p>
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